Thursday, December 2, 2010
The Grammys!
My first reaction to this is enthusiasm. It seems like finally a jazz musician is touching America just as deeply as Drake and the teen heart-throb Justin Bieber, whom both appear on the nominee list alongside Spalding. With Best Song nominees such as “Fuck You” by Cee-Lo Green making the list makes me wonder what America really considers to be great and progressive music. (Don’t get me wrong. This particular song has a sweet beat and is appallingly catchy. I just would not deem it the Best Song of the Year.)
In the categories having to do with jazz such as Best Jazz Vocal Album, Best Improvised Jazz Solo, and Best Instrumental Jazz Album (Individual or Group), Spaulding’s name does not appear. This makes me wonder how this reflects upon her success as a musician, an artist, and a performer. It also makes me consider the question of how much Spalding’s commercial success outweighs her musical accomplishments. My feelings are similar with the success of Norah Jones Grammy success in 2003, another woman whose image may have boosted voter confidence.
Overall, I am pretty pleased with the nomination. After all, this particular category is not called Best New Jazz Artist, but Best Artist overall. This category has always been dominated by pop stars and I don’t recall a jazz artist ever finding themselves in this specific category. And as for who will win the title of Best New Artist, that I cannot say. Trying to compare Spalding with Justin Bieber is just… something I never thought I would have to consider. What I do know is that the Grammy Awards are not always all about musicianship and talent, so I am sorry to say that Bieber might just come out on top for this one.
Christmas Time!
It was November 5th when I first heard Christmas music on the radio this year. I thought that was pretty ridiculous. And then I noticed last week that Wynton Marsalis released a Christmas album this year with Wycliffe Gordon, Victor Goines and many others. It made me think about how much jazz has been used in Christmas music. From Vince Guaraldi’s A Charlie Brown Christmas to numerous jazz vocalists producing albums full of Christmas music, jazz has become a mainstay in the American Christmas soundtrack.
Christmas music is a giant industry and we hear it on the radio constantly for 2 months out of the year. Most of what we hear is not religious and just has to do with the modern tradition of being with family and gift-giving. Christmas has become much more of a family tradition than a religious celebration. I know lots of people, myself included, who never go to church, yet keep a pine tree in their living room every December. So Christmas music is no longer sacred, but it’s become a folk tradition.
Jazz began as a folk tradition, learning traditional tunes and telling stories. So it’s only natural that jazz has become such a huge medium for creating an American tradition of telling new Christmas stories. We sing about Santa Claus, chestnuts roasting, and snowy weather and these American stories are best told through America’s own music.
It is important to remember tradition and Christmas and Jazz both have such a rich tradition in America. I think it’s great that we have created our own national version of this widely celebrated holiday, even though a lot of it can be a bit annoying. I’d prefer if we could at least wait until Thanksgiving to start the constant influx of Christmas music.
Finding your own Identity
Every one has an identity. Rather, they have several things to identify with that make up who they are.
I am white.
I am male.
I am from New Jersey.
I like baseball.
I was raised Roman Catholic.
None of these are particularly interesting or extraordinary, but they define who I am by creating a set of experiences that I have known throughout my life. I have never really felt what it’s like to be in a minority (besides being a Mets’ fan in a sea of Yankee’s fans), but I imagine it allows a much clearer sense of identity. Whether it is race, culture, sexual preference, gender or anything else with a strong history of identity, you can choose how to let it into your life in different ways.
You can shun it, disassociate yourself from it and assimilate yourself to the norm.
Or you can exploit it, allow it to permeate all that you do, and when people look at you they can say, “Wow, that person is one specific thing!”
Or you can simply embrace your identity, let it influence who you are, but not let it become your entire being.
Vijay Iyer and Rudresh Mahanthappa discuss this at length in their conversation transcribed in the article Sangha: Collaborative Improvisations on Community. Vijay and Rudresh are both Indian American jazz musicians who have seen success in the US for the past 15 or so years. Both have a strong identity of their cultural roots, but have gone through phases of how they let into their lives.
Rudresh, speaking about how an entertainment lawyer was trying to sell him as blatantly Indian says,
“You need to pigeonhole yourself further, because you’re just a wild card. Here you are, you’re Indian American but you’re playing jazz, so you don’t fit into any preconceived notion of what a jazz musician is supposed to be. It all seems so edgy, if we could put you in a box, that way people could understand.”
Rudresh seemed uncomfortable with the fact that this lawyer wanted to take this angle. Both Rudresh and Vijay express throughout their conversation that they just want to be considered as jazz musicians and be judged on the merit of their music. While they do admit that they have explored Indian music and it can sometime have strong influence on their compositions, that is only a part of what their music means and it becomes part of their music’s identity.
On the whole I agree with Vijay and Rudresh’s ideas that although racial identity (or any identity) may have an influence on your art, it doesn’t and shouldn’t have to be the point of it. Hopefully, listeners will listen to the music without putting a label on it and just decide whether or not they enjoy it.
I think it’s great that identity and upbringing can have an influence on how one writes music, but it I don’t think it can ever be the focus. No one person is ever just one thing and that’s what makes everyone individual. If you’re able to embrace the individuality of yourself and everyone around you can begin to appreciate all art just for what it is.
Problems in Education: an Exercise in Efficiency
Why do we have grades? Even if we could devise a meaningful way to critique and motivate each individual student in each class, this would compromise the efficiency of the program, its viability, and therefore its ability to meet the needs of future students. As for jazz educators who know they are accepting too many students to sustain in the field, they are also subject to other pressures. I find it difficult to believe that I would turn down an opportunity to teach some eager students at a school that wanted my services and could sustain my living. As far as being honest with each individual student, I don’t think teachers should sugar-coat anything but should not be too quick to judge who they think can make it in the field. Maybe they should, I am not quite sure; I just know that teachers have been discouraging to me and it has only spurred me to success as I have tried to prove them wrong. This is only true for my skills in which I have confidence; when teachers have mirrored my internal criticism, it quickly becomes an obstacle and a detriment to my education, when it could have been only a minor struggle.
I don’t bash efficiency for the institution, if you know what you’re getting before you sign up, because the institution functions only if it can create enough output with its capital. However, large classes and firm academic structure make for a sub optimally efficient education for each individual student, and the student should take the initiative to search for learning opportunities in the real world. Unfortunately it is hard to motivate students in this way if they aren’t motivating themselves, and the reward is only a slight improvement for students who are not ready to be ambitious in the real world.
In my own education I have balanced public school, the conservatory, and private mentorship outside of the school setting. As I have been exposed to more methods of education consumption, I have been acutely aware of the areas in which I lack education or could have learned much more efficiently. With this in mind, it is a paradox to say that I found this hodgepodge of educational systems to teach me the most in the least amount of time.
BY THE WAY, MAKE SURE TO CHECK OUT THIS YOUTUBE CLIP---SUPER FUNNY!
http://www.youtube.com/watch?v=KLW5KINBw9s
You are all racists and sexists!
“How do you feel men are affected by issues of sexuality and marketing? What kinds of choices in self-representation do you see with male artists and do you think this fundamentally differs from the stereotypes afforded to women? “
It would be silly to say that oppression is equal for men as it is for women, or for white people as it is for black people. However, we shouldn’t dismiss their less-voiced complaints. But are women judged on different criteria, or just more harshly on the same set of criteria?
I heard an Ethnic Studies professor give a lecture during my undergrad, which she started by saying, “If you are white, you are a racist.” I am white and became obviously offended by this remark, but as she spoke she clarified and redefined the word “racism” to include many subconscious acts. Racism doesn’t have to be intentional to be wildly hurtful. She talked about “white privilege,” which is the concept that through generations of cultural stigma and whites enjoying more wealth than blacks, white people have had more opportunities and incentive to pursue education, lucrative jobs, and status (this not a groundbreaking idea, but I use it to set up the next concept.) By simply holding on to white privilege, white people support this inequality, although it is natural and presumably healthy to want to preserve the greatest opportunities for oneself. Unfortunately, white privilege is impossible to escape as it is impossible to escape your skin. We are not even fully aware of the opportunities afforded to us due to skin color, or gender, and thus support harmful systems without realizing it.
No, I don’t mean anything hurtful when I say, “you are all racists and sexists!” I don’t mean just men, or just white people; even those of us with the best intentions should become aware of what’s really going on.
Posted by UrbanDiction
XXL: The Bigger the better!
Artistic Genius as Primitive Being
“…aesthetic pleasure in the beautiful consists, to a large extent, in the fact that, when we enter the state of pure contemplation, we are raised for the moment above all willing, above all desires and cares; we are, so to speak, rid of ourselves.”
The lofty artist has always been seen as somehow above the rest of society. This quote from early 19th century philosopher Arthur Schopenhauer shows that long before jazz, the true artist was seen as entering a state that was not at all physical, but existed only on a spiritual level. What Schopenhauer was getting at is that a human achieves art by leaving behind all the burdens of the material world and becoming something more than human. This same concept can be applied to the “hip” jazz musicians of the mid-twentieth century.
In Ingrid Monson’s article, “The Problem with White Hipness,” she talks a lot about how jazz artists were viewed as primitive beings that existed only for the music. The hip artists seemed unconcerned with worldly problems and were always seeking the more spiritual side of life. She points out that “negative social behaviors could be transformed into positive markers of artistic genius.” I think this perspective is very related to Schopenhauer’s philosophy of purity of being. Whether it be through the use of drugs or just being completely absorbed into the aural sensation of the music, jazz musicians seemed to step up to that next level of being in the 1950s. This is when jazz truly became known as an artform instead of a simple means of entertainment. Fans of jazz at the time really felt they saw the transformation from human to artist when they watched these performers.
I find it interesting that over a century before the primitive view of jazz musicians made them seem more artistic, people were philosophizing about separating body from mind and mind from society to make art truly beautiful. This shows that jazz became an established transformative and moving artform through this concept of hipness.
Classical Crossovers
The issue of classical artists crossing over into the jazz realm has been hotly contested by music critics and aficionados. Classical musicians such as violinist Nigel Kennedy, vocalist Renee Fleming and bassoonist (yes, bassoon) Daniel Smith are some of the names today that have released jazz albums. All of these musicians are well-known and respected artists in their field and chose to explore a different style of music than what made them successful. These albums can be fun for fans of the artists to hear different styles and I’m sure the performers have a blast trying out new means of expression.
However, if an established, well-known classical musician suddenly decides they want to venture away from their comfort zone and create a jazz album, suspicions arise. Are these crossover albums being made for the sole reason of making more money and, if so, doesn’t this signify a complete lack of artistic integrity?
For some reason, these two questions always seem to be intertwined. Of course these albums are being made to make money. An artist’s talent is his product and any way he can get people to buy his product is fine by me. But just because they’re out to make money, does not mean there is no artistry behind the music. These people are some of the top artists in their field, and if they can interpret one type of music well, why not another?
A lot of people don’t listen to classical music, or jazz for that matter, because they feel that it’s inaccessible and they have to know something about it in order to enjoy listening to it. For this reason, I think there is always value in artist expanding their repertoire into other genres. If Nigel Kennedy’s jazz album encourages a listener to buy a recording of a Beethoven Violin Concerto, I think that’s fantastic. That’s not going to happen every time, but musicians need to appeal to as large an audience as they can. If a die-hard jazz fan doesn’t like it, he doesn’t have to buy the album. Everyone has different tastes in music and I think that it is helpful to the progression of creativity in music that performers and listeners alike be exposed to as many different kinds of music as possible.
The Game Concludes: Did America kill jazz?
The last suspect on our list is none other than the birthplace of jazz. We gave birth to this great American art form and then, a few decades later, developed some sort of Abraham complex and slew it… allegedly. For the prosecution we have Stuart Nicholson, author of the book entitled “Is Jazz Dead? Or has it Moved to a New Address”:
For years Americans have regarded European jazz with the same tolerant smile they reserve for Japanese baseball. But something is stirring in the Old World. A generation of musicians is emerging from Europe's jazz underground, and now they're raising a tolerant smile at the mention of American jazz. Talk to them about the current state of the music, and it's as if an old and dear friend has passed away. They believe American jazz is retreating into the past while Europe is moving the music into the 21st century.
-Stuart Nicholson, 2001
Nicholson essentially goes on to argue that American jazz is no longer innovative. We all share the philosophy of Wynton Marsalis and simply hang onto the traditions of the past as though they were law. The reason 80% of Ken Burns’ documentary on jazz was before WWII is because sometime shortly after that jazz died, along with its innovative nature. Where the European jazz scene once followed America’s lead, they now have completely moved on, while America still lies in the 40s. He presents quotes of European artists like the Norewegian pianist Brugge Wesseltoft as evidence:
“I think American jazz somehow has really stopped, maybe in the late 70’s, early 80’s. I haven’t heard one interesting American record in the last 20 years. It’s like a museum, presenting stuff that’s already been done.”
-Brugge Wesseltoft, 2001
Certainly this evidence is quite damning. It’s really America’s own fault for not creating anything new since 1965. We all blindly follow the lead of Wynton Marsalis, who is obviously the only jazz musician worth mentioning in America today, and that has landed us on this retreat into the past. Nicholson goes on to tell us that if American jazz is to ever have a hope of sticking around, it will have to survive of a protective government subsidy, since there are no audiences to support it anymore. This definitely sounds like we’ve finally closed the case and found our murderer, but before the gavel sounds, there is one counterargument I would like to make.
Stuart Nicholson is an idiot.
Wait one second! There hasn’t been any American contribution to the innovation of jazz for over 20 years? I would like to call the following musicians as witnesses to the contrary:
Ralph Alessi
David Gilmore
Tyshawn Sorey
David Binney
Jason Moran
Gary Thomas
Steve Coleman
Greg Osby
Mark Turner
Dave Douglas
Lonnie Plaxico
Robin Eubanks
Kurt Rosenwinkle
No, Wynton Marsalis is not on that list, but there is a reason his name sparks controversy among American jazz musicians. We don’t all share his philosophy of music. It’s great that Marsalis keeps tradition alive. I mean, it’s always a good thing to remember and appreciate your roots, but his music is far from the rule in America.
That being said, Europe is certainly doing some great things with jazz. They are now at a point where they are no longer imitating American jazz as they did in the past, but have now taken the music in a new direction of their own. This is wonderful, but it doesn’t mean that American jazz is dead. Jazz in America is very much alive. In 1972 there were only 15 universities that offered degrees in jazz studies. That number in America alone is in the hundreds today, stretching from coast to coast. Every year, American schools turn out hundreds of new jazz musicians into the field.
NAME ME YOUR 10 JAZZ ALBUMS!
Wednesday, December 1, 2010
The Hall of Fame
The future of music? I hope not!
blog 5.
blog 4
blog 3
The Sound of Silence
Loving these conversations! Looking forward to tomorrow's presentations.
T.
Dave Douglas: Keystone
Perception
A while back in class we talked about Jon Irabagon, the talented jazz saxophonist who not only performs by-the-book jazz, but also gigs with the avant-bop quartet Mostly Other People Do the Killing. In Hank Shteamer’s article, Irabagon admits that it has been tough assuming both roles within the jazz context. His friends whom are associated with the straight-ahead medium regard the avant-bop group as “circus music,” and assume that he is only doing it for the gig. This is not the case for Irabagon, but he does make a good point about a lot of musicians that end up playing in this genre. A lot of times they are “people who love making noise on their horns because they tried to be a jazz musician for a while and it just wasn’t working out, and they saw this escape hatch.” If this is a commonly shared view of the musicians who make up the foundation of avant-garde jazz, it is really no wonder why there is such a lack of support for this genre. Irabagon may not be too far off if history does in fact repeat itself. In the 40s, swing enthusiasts opposed bebop and Coltrane was met with ridicule as he took hold of free-jazz in the 60s. Today, the traditionalist hungers for jazz played by artists such as Wynton Marsalis and dismiss the experimental sound of Irabagon avant-jazz.
The Bad Plus, another avant-garde jazz group is met with a similar perception. They are not exactly labeled under the category of “circus music,” but they are not always taken completely seriously. My first hand experience in this happened sometime last year at a small get-together with a few of my friends. The Bad Plus’s cover of “Iron Man” started playing and one of the individuals said something to the extent of “Wow. Listen to this silly little jazz band trying to sound like a metal band. This is pathetic.” Now my next question is why when a jazz trio covers a pop song is it considered a joke? But when an already pop star experiments in classic music it is considered serious and reflective? David King, the band’s drummer, illuminates their intentions well. “We feel it’s a trajectory of improvised music, perfectly in line with the history of jazz. It it’s got a good melody, some great changes, if it relates well, if it can be interpreted in a way that sounds like its own music…what’s the problem?”
In Ethan Iverson’s interview with Wynton Marsalis, they briefly discuss conservative and radical views of jazz. Marsalis made a great point when he said, “I like the music. I don’t have any problems with it. But it’s got to have meaning. Everything can’t be it, if only because you can’t teach it to other people.” I wish more people shared this view on what it meant for the innovation of music to be considered it. Perhaps if the jazz musicians that Irabagon talks about (the ones where it didn’t work out in the first place) did not automatically gravitate to the free and progressive jazz, the other artists such as Irabagon might be taken more seriously. Marsalis also comments on the attractiveness of conservatism, “…the comfort in numbers. Everybody agrees.”
Ethan Iverson acknowledges that there is an awkward split in this generation of jazz music between traditional and progressive practices. He writes, “One thing that could help the schism is if the centrist players swallowed their understandable pride in achieving straight-ahead mastery and encouraged the experimentalists. (This almost never happens.)”
Women: Jazz and Basketball
The Game Continues: It was technology, in the 1970s, with...a candlestick?
For those that believe jazz is dead, they typically cite the 1970s as the time of death. The 70s saw the birth of a cultural revolution, the likes of which had never been seen in the US. This decade saw a number of events which would begin to shape the culture we have today. The 70s was a period marked by the end of U.S. involvement in Vietnam, the Watergate scandal and President Nixon’s subsequent resignation, Steve Jobs introduces the Apple Macintosh PC and suddenly the population finds their obsession with personal technology, and the British Invasion dominates the music scene with groups like Led Zepplin, The Who, Black Sabbath etc, as well as the birth of heavy metal. The 70s also saw the first real use of electronic music and synthesizers, and by 1976, the use of digital recording. The foundation and building blocks for the pop music of today had been laid out, all in a very short time.
In a very short time, we see the popularity of jazz give way to funk, fusion, British rock, and heavy metal. Our world becomes much faster paced, and the evolution of music gets kicked into overdrive. The “quantity over quality” mentality begins to kick in, as the sheer amount of music available grows exponentially as well as the accessibility of music due to the advances in technology. America was quickly sprinting to the digital age.
Still, I’m not convinced that the case against technology for the murder of jazz has been substantiated. Certainly I concede that the 70s brought about vast change, not only in the world of music, but reconstructed our entire culture. Technology has certainly changed the world of music more still since the 70s. Between technological innovations such as Auto-Tune and GarageBand some begin to worry that someday actual musicians will no longer be needed. Pop stars today can almost be manufactured, and after hearing some music today I use the word “almost” very generously. But there was still great jazz being made in spite of this cultural revolution. Even though jazz was being pulled into a plethora of directions, there were still those that held onto more traditional forms of the music which is so deeply intertwined in American heritage. The big bands of Duke Ellington and Count Basie were still very active and continued to play even after these legends died (1974 and 1984 respectively). Free jazz players who had made a name for themselves in the 60s such as Ornette Coleman, Sun Ra and the Art Ensemble of Chicago. The 1970s also brought about the inclusion of jazz into academia. In 1972 only 15 schools in the U.S. offered degrees in jazz studies. This number would increase to 72 in the next 10 years.
All in all, I would say that while the 70s brought about great change in music and in culture, it cannot be appropriately cited as either time or cause of death of jazz. Jazz evolved during this time, and in many ways became something new. This helped shape our culture and lay the groundwork for the music of today. Change doesn’t mean better, and it doesn’t mean worse. Most importantly though, it does not mean “dead”. The case against technology and the 1970s is hereby dismissed.
(some of the inspiration for this blog can be found at http://www.jazzstandards.com/history/history-7.htm . Check it out for more info)
Sitting at Espresso Royale the other day, a conversation arose amongst my fellow NEC students as to what exactly constitutes a jazz vocalist. It is a difficult question considering most instrumental jazz music is defined by some form of improvisatory playing. It would be tough to argue that improvisation is what makes a singer deserving of the qualifier “jazz” for a number of reasons. Take for instance Ella Fitzgerald; it is often a point of discussion that many of her scat solos are strikingly similar from take to take and perhaps “composed”. Furthermore many well established jazz singers do not improvise at all. Also it seems to be the case (among those who do improvise) that the more commercially successful the singer the less improvisation is involved on the record. Kurt Elling for instance, once reined over Chicago’s green mill is able to improvise and sing transcriptions of horn players solos as if he actually and buttons on his vocal chords.
Before I go on … Take a listen!
To me, no other singer freely interprets he repertoire quite like Betty. She also defies notions of vocal technique and what a singer is suppose to sound like (sort of the antithesis of a crooner). In many ways she all leaves the melody completely behind, especially in the recording above. Furthermore, despite not really taking “solos” in the bebop sense of the word, Betty’s phrasing is distinctly improvisatory. However if that is the measure of a jazz vocalist, then it becomes an incredibly subjective job to qualify these musicians. So I ask, of the following clips what makes the following vocalists Jazz singers?
Truthfully... I am not sure it really matters...but it’s an interesting thing to ask!